{"id":976,"date":"2026-03-19T17:18:55","date_gmt":"2026-03-19T17:18:55","guid":{"rendered":"http:\/\/localhost\/code\/?p=976"},"modified":"2026-05-12T16:19:00","modified_gmt":"2026-05-12T13:19:00","slug":"handbook-of-diversity-norms-and-negotiations-japan-on-the-margins","status":"publish","type":"post","link":"https:\/\/japanonthemargins.com\/home\/index.php\/2026\/03\/19\/handbook-of-diversity-norms-and-negotiations-japan-on-the-margins\/","title":{"rendered":"Handbook of Diversity, Norms, and Negotiations \u2014 Japan on the Margins"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"976\" class=\"elementor elementor-976\">\n\t\t\t\t<div class=\"elementor-element elementor-element-5d16e52 e-grid e-con-boxed e-con e-parent\" data-id=\"5d16e52\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-501da3e elementor-widget elementor-widget-heading\" data-id=\"501da3e\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t\t<h2 class=\"elementor-heading-title elementor-size-default\">Handbook of Diversity, Norms, and Negotiations - Japan on the Margins\u200b<\/h2>\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-329c03a e-flex e-con-boxed e-con e-parent\" data-id=\"329c03a\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t<div class=\"elementor-element elementor-element-95e9dd9 e-con-full e-flex e-con e-child\" data-id=\"95e9dd9\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-32c0e96 elementor-widget elementor-widget-text-editor\" data-id=\"32c0e96\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p><strong>Volume Editors: <a href=\"https:\/\/www.utu.fi\/en\/people\/yoko-demelius\">Yoko Demelius<\/a><\/strong> and <strong><a href=\"https:\/\/profiles.cardiff.ac.uk\/staff\/yoshiday\">Yutaka Yoshida<\/a><\/strong><\/p><p><strong>Overview:<\/strong><\/p><p>This edited volume comprises a collection of chapters that explore the notion of marginality and potential freedom therefrom in contemporary Japan and interrogate widely accepted societal norms. As the myth of Japan\u2019s homogeneity became the subject of vigorous academic debates during the 1980s and 1990s, the notion of diversity in Japan was framed in conjunction with the embodied dichotomy between the Japanese majority and ethnic minorities. Increased numbers of foreign workers in the country\u2019s workforce, the practical issues faced by municipalities, and international pressure on the national government to accommodate diversity all prompted the state to devise its master narrative on tayousei (diversity) in a targeted effort to increase societal awareness of ethnic minorities at the community level and encourage coexistence or foster minorities\u2019 rights within the legal infrastructure framework. Governmental offices, for instance, periodically highlight their attempts to adapt to diversifying society in terms of \u2018multicultural coexistence, \u2018inclusivity\u2019, \u2018diversity with respect to gender and sexuality\u2019, and, more recently, \u2018neurodivergence\u2019 in the educational realm; however, diversity is continuously positioned vis-\u00e0-vis monolithic normative values and as \u2018something to cope with\u2019 while maintaining the existing structure. As Japanese society witnesses increasing diversity and fragmentation, the imposition of idealised norms causes many individuals to experience ikizurasa \u2013 a sense of alienation from the \u2018ordinary\u2019 \u2013 futsu \u2013 without an apparent cause or ibasho ga nai \u2013 \u2018a sense of being out of place, out of sorts, disconnected\u2019 (Allison 2013, 14). Accordingly, research on individuals who feel marginalised, including those who may be conventionally categorised as the majority, remains scant. Thus, this volume approaches marginality as a catalytic driving force to glimpse an alternative future in Japan by deconstructing marginality\u2019s perceived inherent deficiency. To this end, the chapters that follow address several issues relating to marginality by applying ethnographic and interview methods to access actual cases that prompt an interrogation of existing normative practices.<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-a37d500 e-con-full e-flex e-con e-child\" data-id=\"a37d500\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t<div class=\"elementor-element elementor-element-a9684d1 elementor-widget elementor-widget-text-editor\" data-id=\"a9684d1\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t\t\t\t\t\t<p>&#8211;<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<div class=\"elementor-element elementor-element-55da5be elementor-widget elementor-widget-image\" data-id=\"55da5be\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"image.default\">\n\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<img fetchpriority=\"high\" decoding=\"async\" width=\"800\" height=\"946\" src=\"https:\/\/japanonthemargins.com\/wp-content\/uploads\/2026\/03\/Image-1-scaled-e1776630773757-866x1024.png\" class=\"attachment-large size-large wp-image-1713\" alt=\"\" srcset=\"https:\/\/japanonthemargins.com\/wp-content\/uploads\/2026\/03\/Image-1-scaled-e1776630773757-866x1024.png 866w, https:\/\/japanonthemargins.com\/wp-content\/uploads\/2026\/03\/Image-1-scaled-e1776630773757-254x300.png 254w, https:\/\/japanonthemargins.com\/wp-content\/uploads\/2026\/03\/Image-1-scaled-e1776630773757-768x908.png 768w, https:\/\/japanonthemargins.com\/wp-content\/uploads\/2026\/03\/Image-1-scaled-e1776630773757-1300x1536.png 1300w, https:\/\/japanonthemargins.com\/wp-content\/uploads\/2026\/03\/Image-1-scaled-e1776630773757.png 1440w\" sizes=\"(max-width: 800px) 100vw, 800px\" \/>\t\t\t\t\t\t\t\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\n    <div class=\"xs_social_share_widget xs_share_url after_content \t\tmain_content  wslu-style-1 wslu-share-box-shaped wslu-fill-colored wslu-none wslu-share-horizontal wslu-theme-font-no wslu-main_content\">\n\n\t\t\n        <ul>\n\t\t\t        <\/ul>\n    <\/div> \n","protected":false},"excerpt":{"rendered":"<p>Handbook of Diversity, Norms, and Negotiations &#8211; Japan on the Margins\u200b Volume Editors: Yoko Demelius and Yutaka Yoshida Overview: This edited volume comprises a collection of chapters that explore the notion of marginality and potential freedom therefrom in contemporary Japan and interrogate widely accepted societal norms. As the myth of Japan\u2019s homogeneity became the subject [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":1713,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"postBodyCss":"","postBodyMargin":[],"postBodyPadding":[],"postBodyBackground":{"backgroundType":"classic","gradient":""},"footnotes":""},"categories":[240],"tags":[],"class_list":["post-976","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-book-project"],"acf":[],"_links":{"self":[{"href":"https:\/\/japanonthemargins.com\/home\/index.php\/wp-json\/wp\/v2\/posts\/976","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/japanonthemargins.com\/home\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/japanonthemargins.com\/home\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/japanonthemargins.com\/home\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/japanonthemargins.com\/home\/index.php\/wp-json\/wp\/v2\/comments?post=976"}],"version-history":[{"count":94,"href":"https:\/\/japanonthemargins.com\/home\/index.php\/wp-json\/wp\/v2\/posts\/976\/revisions"}],"predecessor-version":[{"id":2206,"href":"https:\/\/japanonthemargins.com\/home\/index.php\/wp-json\/wp\/v2\/posts\/976\/revisions\/2206"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/japanonthemargins.com\/home\/index.php\/wp-json\/wp\/v2\/media\/1713"}],"wp:attachment":[{"href":"https:\/\/japanonthemargins.com\/home\/index.php\/wp-json\/wp\/v2\/media?parent=976"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/japanonthemargins.com\/home\/index.php\/wp-json\/wp\/v2\/categories?post=976"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/japanonthemargins.com\/home\/index.php\/wp-json\/wp\/v2\/tags?post=976"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}